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Respecting Confucianism as national religion and taking Confucius’s anniversary as the year of the reign of Emperor Wuxu
—Confucianism thoughts that Kang You are for Confucianism after the death of the 1990s
Author: Tang Wenming
Source: Author Author Authorized Confucianism published by the Confucianism website
“Fu Jia Zai: Kang You Apply for Confucianism Thoughts”, published by the Chinese National Students in 2012.
Time: Confucius’ second content tag: Heavenly work together, industry elite, Xiaosianwen, marriage first and then love 568 years old Dingyouguan 7th month 2nd Renwu
Jesus August 23, 2017
In the “Memorial on the Reform of the 1898-year-old” published in Japan (Japan) in 1911, the “Respecting Confucianism as the national religion, establishing the Ministry of Education, and destroying the lewd sacrifices in the year of Confucius” (hereinafter referred to as “Reproduction of the National Education”). Since the child care discount discussed later was discovered in “Jie Shishang Book Record”, the writer proposed that the national education discount was “changed” by Kang You later based on the original child care discount. [1]
Compare the tuition and the tuition and the tuition and the tuition and found that the difference between the two is very large, so it is said that the tuition and the tuition are actually very strong based on the tuition and the tuition and shortness of the tuition and shortness. However, the relevant texts in “My History” can be proved that the national education discount and the education discount are indeed related to the education discount, that is, in terms of the writing machine of Kang Youyi, the national education discount is indeed a re-written for the education discount.
The “Twenty-four Years of Guangcheng” in “My History” states: “On the first day of the first day… Chen asked Chen to go to Chen’s remarks and start a Confucian church, and took Yansheng Gong as the president to listen to the meetings of the people of the country and ordered God and Jesus to establish presidents and congress the teachings. Any lesson plan should be held in the church in accordance with the prescribed teachings and laws, and the country would not listen to them. He also submitted the “Research on the Reform of Confucius”, and please listen to the Confucius Year in the ports along the way.” [2]
Mao Haijian pointed out that the manuscript of “My History” was submitted to “The Study of Confucius’ Reform” and please listen to the port along the way.Use the word “Confucius Year” as later, and add it to the outside world and pages. [3] The year of Confucius is a key point in the national education, but it did not appear in the most basic way of the compromise of education. Since Kang You added the theory of Confucius Year here, it shows that he will discuss and use the national education of Confucius Year to the discussion and Confucianism submitted on the 1st day of the 24th year of Guangcheng, which is the later disclosure of the ancestral notes in the “Records of the Book of the Masters”.
It should also be pointed out that there is no such word “please listen to the port along the side” in the national education compromise. Therefore, we can deduce that the words “Previously submitted to the “Research on the Reform of Confucius” in “My History” should be added earlier than the writing of the National Educational Collection, because if the writing of the National Educational Collection is first, then it would be difficult to understand that Kang You added the “please listen to the port along the side” when revising the National Educational Collection.
There is also a certificate that can illustrate this point. The National Education Trivia mentioned that the books related to Confucianism presented this time include “The Study of Confucius’ Reform” and “The Study of the New Learning” and “The Study of Dong Zi’s Age”. Kong Xiangji pointed out that “The Study of Confucius’ Reform” is not based on the printed version. It is because Kang You’s writing was submitted after writing, and Kang You’s two books “New Study of Learning” and “Dong Zi’s Age” have not been submitted. [4] The reason why Kang You’s concealed the fact that he wrote and wrote the book instead of engraved the book is clearly instructed and instructed. [5]
You can imagine that the books that Kang You’ll be presented in the national education industry have been expanded from “Confucius Reform” to “New Learning and Examination” and “Dong Zi’s Age”. It is also not intended. If the writing of the National Education Edition is first, then the words that Kang You’ll add when revising “My History” will not be “Introduction to “Confucius Reform”” but should be “Introduction to “Confucius Reform”, “New Learning and Examination”, and “Dong Zi’s Age”.
So, when was the National Education Review written? Although we cannot obtain a clear conclusion about this problem today, we must be able to draw a clearer conclusion to the National Education Review and Kang You to make a contrast analysis of the relevant content in other works.
As mentioned above, in the compromise of nurturing the care of the church, Kang Youyu raised the lesson plan question from the beginning, and then followed the thoughts on how to solve the lesson plan problem, leading to his own Confucian establishment initiative. In the compromise of the state, Kang Youyu raised the problem of lewd sacrifice at the beginning, and then led to his own Confucian establishment initiative.
For the persecution of the lewd temples throughout China, Kang Youyu said: “The teachings of the gods are believed to be the sages, and the rituals are worthy of the rituals. The monsters and monsters are irritating and fire on the day, the mountain is charming, and the sacred temples are all inspiring people’s hearts and in the customs. They are only deceived by demons and witches, and the gods are astonishing as the gods and monsters. The money for sucking the wine is exhausted every day. European and American tourists, who think it is wild, take pictures and spread it, think thatThe laughing stock is waiting for China’s vulgarity in Java, India and Africa. It is a big fortune in China, and it is of no benefit to the public. ”[6]
Then, Kang Youyu analyzed the reason why the lewd temples are spread throughout China.
In Kang Youyu’s view, from the perspective of religious evolution, Confucianism is undoubtedly the first-class. Confucius was the leader of the civilized world:
“The leader of the great land has no one who does not rely on the divine way to make people respect and believe in it. If it is not true, the gods can be the leader of the gods, but Confucius, the leader of the real civilization, is not the leader of the big land. ”[7]
Kang Youyi gained the idea of religious evolution very early. In the “Japan (Japan) Books published in the spring of 1898, the verb added by Kang Youyi under the “Religion Door” was based on religious evolution. In this, he used courage, benevolence and wisdom to describe the essence of religious evolution, and pointed out on the basis of understanding that “the ghosts and gods that must be understood in religion” that the more human wisdom develops, the more he pays attention to energy, that is, what he said, “the more human intelligence is, the more he pays attention to the soul”:
“If you combine the infinite number of round heads and feet, you must have a master who can teach you the first one. The mountains and waves are rising, and the ladders are not cleared. Each of the nine continents has a saint who opens the sky as the leader. The saints of Taichu should be the leader of courage; the saints of the Middle Ages should be benevolence; the saints of later generations should be the leader of knowledge. Both of them are not afraid of respect, and do not fear respect and do not respect the body, and do not follow the faith, so they must be clear about ghosts and gods. Therefore, there are teachings of ghosts, teachings of multiple gods, teachings of ghosts and gods, and teachings of one god. There are wood, stone, poultry and livestock that hold it as ghosts and gods, there are corpses that hold it as ghosts and gods, and there are hush-shaped bodies that hold it as ghosts and gods, and there are hush-shaped bodies that hold it as ghosts and gods. This is also the three divisions of ghosts and gods and the three generations. There is a teaching that specializes in body and soul, a teaching that specializes in soul, and a teaching that also talks about body and soul. This is also the three principles of the teaching. Laozi advocated the ungodly saying, Ruan Zhan was a ghost-free argument, Song Qin mistakenly said that he was good at two good things, while Conf
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